Jagannath Temple is a world-renowned shrine,
carrying religious significance. Positioned in the coastal town of
Puri in Orissa, Jagannath Mandir is one of the four major pilgrimage
sites of the Hindus. The temple is easily accessible through regular
buses or taxis that are available throughout Orissa. The term
Jagannath is derived from two words, "Jagat" and "Nath", where the
former means "the Universe" and the later means "Lord".
Consequently, Jagannath means "Lord of the Universe".
Lord Jagannath is considered as the form of Lord Krishna. The temple
is significant for upkeeping many traditions of the Hindus.
Jagannath Temple is predominantly considerable to the followers of
the Gaudiya Vaishnavism as the cult was founded by Chaitanya
Mahaprabhu. The legend was fascinated by the Lord Jagannath and
lived in Puri for several years. Even Saint Ramananda was attracted
by the deity and made a kind of bondage with the temple.
Lord Jagannath is the symbol of universal love and ecstasy. In the
shrine, main attention is gathered by Lord Jagannath along with
Balabhadra (Balrama) and Subhadra (Sister of Lord Krishna). The
images of deities are carved out of margosa wood. These images are
placed on the "Ratnabedi" (bejeweled platform) in the sanctum
sanctorum. The offering to the Lord is known as Maha Prasada and it
consists of 56 varieties of food.
Rath Yatra / Chariot Festival
Jagannath Mandir is extraordinarily celebrated for its Chariot
Festival (Rath Yatra), which is celebrated annually. During this
festival, huge chariots carrying the images of Lord Jagannath,
Balarama and Subhadra are taken out for a procession through the
streets of Puri. Every year, this festival is observed in the month
of June/ July. Millions of people come from all over the world, to
take part in the ceremonies and rituals of this festival.
History
The origin of Jagannath Mandir can be traced in the medieval times.
The ancient temple is vital for Vaishnavites/ Hindus. The Vishnu
Chakra is the highest point of the temple. The red flag over the
Chakra indicates that the Lord is within the shrine. The Jagmohana
and the Vimana are believed to made during the reign of Anantavarman
Chodaganga Dev (1078 -1148 CE), who was the ruler of Kalinga.
However, the present structure was shaped in 1174 CE by Ananga Bhima
Deva, a ruler of Orissa. In 1558, the temple was invaded by
Kalapahad (an Afghan general) and the worship of the deity was
stopped. Consequently, Ramachandra Deb established his own Kingdom
at Khurda in Orissa. He took the initiative to re-establish the
shrine and got the deities re-installed.
Legend about the origin of Jagannath Temple
The conventional legend says that the original image of Lord
Jagannath (form of Lord Krishna) was found in the vicinity of a fig
tree. The image was realized in the form of an Indranila (Blue
Jewel). The sight of the image was so glittering that Dharma decided
to bury it in the earth. Later, Kind Indradyumna of Malwa sought to
locate the image. In order to find the image, he did strict penance
and appeased the Lord. Subsequently, Lord Vishnu advised him to go
to the Puri seashore, where he would get a floating log. From the
log, he could make an image of Lord Jagannath. On finding the log,
the King met two artists, who were none other than Lord Vishnu and
Vishwakarma. They then made idols of Krishna, Balarama and Subhadra
from the log.
Architecture
In the 12th century, Jagannath Temple was constructed by Ananta
Barma Chodaganga Dev, designed on "Pancha Ratha" plan with a
curvilinear tower. The construction was by Ananga Bhima Dev. The
shrine is one amongst the tallest monuments in the country. It
elevates to the extent of 214 feet above the ground level. Erected
on a raised plinth, Jagannath Temple appears majestic with its grand
structure. The shrine has four gateways on its each side, by the
name of Lion gate, Horse Gate, Tiger Gate and Elephant Gate
respectively.
Sprawled in an area of over 400,000 square feet, the temple is
encircled by high walls. The temple complex encompasses not less
than 120 shrines. The structure has the smoothness of the Orissan
style of temple architecture. A glorious monolithic pillar with
sixteen facets stands in front of the main entrance. Two massive
lions at the entrance look, as if, they are guarding the way to the
Lord.